When the Seer notices that the qualities are the only
agent; when he knows to WHO has more than enough qualities he prevails, then he participates of My
nature. When the resident of the body moves the three qualities from which emanate all the
bodies, he gets rid of the birth, of the age, of the affliction and of the
death, and he drinks the nectar of immortality.
Besant ; Bhagavad Gîtâ]
The Silver Lion
The three Gunas
according to the Hindu theology was: Sattwa, the conformity to the being's pure
essence or Sat, the root always present, eternal and without change. Rajas, the
impulse that causes the being's expansion in a certain state or Asat, the
phenomenic world manifested; and lastly Tamas, the darkness or unique principle.
The Greeks met those three principles like Chaos, Theos and Kosmos. In the man's
elevation, Rajas represent to the horizontal line of the cross, the world
manifested in the one that the soul ascends from Tamas, the darkness toward the
Sattwa, the being's pure essence forming the vertical line of the cross.
Our friend Claudia:
FIRST MAIL (Some impressions of your work):
I have advanced in the reading of your work until the page 71, and I have
observed some points that have been for me,during many years, a motivate
of deep reflection. But I should say that only in this last period it has been
possible to figure out the meaning of some of them.
Don't misinterpret me, to find somebody with who to share points of view at this
level is not something frequent. In my experience I have noticed exchange, they
escape literally when I try to use the pure reason so that they also can see in
that way, under that light, the glimmer of a possible deep meaning. But as they
are abstract ideas that only can be perceptible when certain mental sensibility
has been developed, it is clear where the difficulty resides to share the
As the Old Lady observes: "To a certain extent, it is admitted that
the Occult Teaching is even allegorical. To make arrive this to the ordinary
intelligence, the use of the symbols is needed in an intelligible form. Of here
the allegorical and semi-mythical narrations in the exoteric teachings, and the
representations only semi-metaphysicians and objective in the occult ones.
Because the pure and momentously spiritual concepts only adapt to the perception
of those that come without eyes that hear without hearings and they feel without
organs, "according to the graphic expression of the Comment."
Perhaps for that reason, one of the topics that maintained me busier -until that
understood it partially- it was in fact the difference between The Children of
the Wisdom and Those Lords of the Flame or of the Mist of Fire."
The key Sloka, if it is allowed the term, it was the following one:
24. "The Children of the Wisdom, the Children of the Night, ready to
reborn, descended. They saw them the vile forms of the First Third. "We can
choose, they said those Lords; we possess the Wisdom." Some entered in the
Chhâyâs. Others projected a Spark. Other they differed him until the Fourth.
Of their own Rûpa the Kâma filled. Those that began became Arhats. Those that
only received a Spark remained deprived of knowledge; the Spark burned weakly. A
Third remained without mind. Their jivas was not willing. These were put
separated among the Seven. They became of narrow head. In these we will
live", they said those Lords of the Flame and of the Secret Wisdom."
As sentence H. P. B., since, in the exoteric stories, the Asuras is the first
created Beings of the Body of the Night" (Pralaya), while the Pitris leaves
the body of the " Twilight " (Manvantara); and for that in the Vishnu
Purâna Parâyara places to the " gods " among both, being developed
of the Body of the Day", it is easy to discover a certain purpose of
veiling the order of the creation." [...]
"The allegory is very ingenious. A great intelligence and too much
knowledge is an arms of two edges in the life, and instruments so much for the
well as for the wrong. [...] to the step that, applied to altruistic and
humanitarian ends they become the means of the salvation of many."
"This way, because, to the step that the God or Dhyân Chohans (Devas) they
come from the First Cause -that is not Parabrahman, because this is the
EVERYTHING it CAUSES, and it cannot be mentioned as the First Cause" -
whose First Cause is called in the Brahminic Books Jagad-Yoni, the Womb of the
World", the Humanity emanates of these active agents of the Kosmos. But the
men, the First one and Second Races, they were not physical beings, but the
future men's mere rudiments; Bhûtas that came from Bhûdati, the " origin
" or the original place of where the elements arose." Of here that
they proceed, as everything the rest, of Prabhavâpyaya, the place of where
everything originates and where all the things are dissolved", according to
the Commentator she explains to it in the Vishnu Purâna. Of there they also
proceed our physical senses, and until the highest created Deity, in our
Philosophy. As one with the Universe, let us already call it Brahmâ, Îshvâra
or Purusha, it is him a Manifested Deity and, therefore, created, or limited and
physical creation (that of the man), we see the -left Primordial Man of the
bodies of their Progenitors spiritually without fire" - described as
aeriform, not compact and without mind. He didn't have half Principle that
served him as connection among the superior thing (the triangle) and the
inferior thing (the square) -the spiritual Man and the physical brain -, because
it lacked of Manas.
"The nature, the evolutionary physical Power, it could never develop the
intelligence, without help; she can only create unconscious forms" [...]
The Manasa-Dhyânis is those that fill this hole, and those that represent the
evolutionary power of the Intelligence and of the Mind; the knot of union
between the Spirit and the Matter, in this Round.
Now these Manasa-Dhyâni were who also receive the name of The Children of the
Wisdom? H. P. B. was categorical:
"If it was said to the reader, like in the allegories semi-exoteric that
these Beings were Nirvânis in return of previous Mahâ Manvantaras -ages of
incalculable duration - with great difficulty he would understand the text
correctly; to the step that some vedantines could say: "This is not this
way; the Nirvânîs doesn't never return"; that which is true regarding the
Manvantara to which belong, and erroneous in what refers to the Eternity.
Because as one says in the Sacred Slokas:
"The Radiant Thread that is immortal and it is only dissolved in the Nirvâna,
arises again from him in all their integrity the day that the Great Law calls
all the beings another more time to the action."
It is here where it charges sense that:
"The Children of the Wisdom or the Spiritual Dhânis [...] they only
Reborned for reason of karmic effects. They entered in those that were prepared,
becoming the Arhats or Sages [...] they were " Essences ", "
Intelligence " and Conscious Spirits", developed [...] they had to go
by terrestrial human experiences to end up being all wisdom and power to go for
the upward cycle of turn."
But according to the Sacred Slokas, in the beginning, some in the primitive ways
were only taken as habitation of these advanced intelligence, because the first
one third were conformed by vile forms that had not still reached the degree of
materiality that then would characterize them. So that the first one third could
not be another that the first sub-raze of the third Lemurian race, the one
which, for that time, had not still separated in different sex.
"The Archaic Comments [...] they explain that of the Host of Dhyânis to
who corresponded to embody as Egos of the immortal, but unconscious Monads in
this plane, some obeyed (to the Law of Evolution), as soon as the men of the
Third Race [...] they separated in sexes. According to what we are said:
"These were the first conscious Beings that adding the conscious knowledge
and the will then to their inherent divine purity, they created for Kriyâshakti
to the man semi-god that was in the Earth the Seed of future Initiated."
Now then. Judging by that expressed in the Sloka 24 mentioned, as much the first
group as the second, responding to the Law of Evolution, they embodied neither
well the race separated in sexes. But of these two groups only the first one,
composed by those who had occupied the vile forms of the First Third", they
ended up creating for " Kriyâshkti " to the man semi-god. As it is
written, the first subrazes, impelled by the creative instinct without sex, they
had developed an intermediate race in which they embodied those Lords of the
Flame or Dhyân Chohans " superiors ". (D.S. III., 268).
As it will remember, the first race root disappeared and the second were
destroyed. For that reason, if one has present that the last processes are
recapitulated, it is clear that in the first subrazes of the third root race it
should take place a recapitulation of the processes that took place in the
previous races, which took to those that had entered in the First Third,
to embody in more material organisms when these separated in sexes. However,
these contrary to who only projected a spark, were the first conscious Beings
truly, because those that differed their descent or occupation in the vile ways,
didn't end up foreseeing that due to the growing materiality in the one that
began to submerge the form, for Evolutionary Law, they would be unconscious in
this plane." The matter is clear as the water, since of the three groups
mentioned in the Sloka, the second that only projected a spark, was lacking
knowledge, as long as the third group was literally without mind."
In accordance with the Sloka 31:
"The animals separated the first ones. They began to engender. The double
man also separated. He said: "Let us make that that them; lets we joint and
let us make creatures." They made it in this way...
But those that knew the way of creating for Kriyâshakti, refused:
"When we have checked the extension of the universe (and let us know all
that there is in him), we will multiply our race the Children of the Will they
-answered and of the Yoga to their siblings of the same race that invited them
to make that them."
" [...] therefore, when it took place the physiologic separation in the
natural course of the evolution -when the whole animal creation was also untied,
and the males were attracted toward the females -, that race fell, not because
has eaten of the Fruit of the Knowledge and knows the Well and the Wrong, but
because they didn't know another thing."
However, the worst part played those that lacked spark (the third group
mentioned in the Sloka 24):
32. "And those that lacked Spark, took for they enormous female animals.
And they engendered with them silent races. Silent they were themselves. But
their languages loosened. The languages of their offspring remained quiet.
Monsters engendered. A race of curved monsters, covered with red hair, walking
to cats. A silent race, to keep quiet their shame.
33. Seeing that which, the Lhas that men had not built (because they abstained
from entering in the chhâyâs to endow of you flow the man-animal) they cried
34. The Amanasa (without mind) they have profaned our future mansions. This is
Karma. Let us inhabit others. Let us teach them better to avoid bigger
wrongs." They made it in this way...
Now, what could it have passed after the ellipses of the Sloka 34? According to
the following extract, the following thing:
"The human individualization by the middle of the third root race. It was
produced by a great destruction in the ways denominated man-animal, and rarely
this point has been presented in the teachings. The coming of those Gentlemen of
the Flame and the electric tempest, introduced by the man's period, it was
characterized by the disasters, the chaos and the destruction of many beings of
the third Kingdom of the nature. It was implanted the spark of the mind, and the
force of their vibration and the immediate effect of Their presence they caused
the death in the animal way, producing this way the immediate possibility that
the causal, again vitalized bodies, they vibrated with such an intensity that
they had to adopt new vehicles. This constitutes the manifestation of the aspect
Will in the fourth beat, in connection with the human family." (Treaty on
35. Then all the men were endowed with Manas. They saw them the sin of those
"Fortunately for the Human Species, the Elect Race had already become the
vehicle of incarnation of the highest Dhyâni (intellectual and spiritually),
before the humanity has become totally material. When the last subrazes
-excepting some of the most inferior - of the Third Race they perished together
with the great Lemur continent, the Seeds of the Trinity of the Wisdom",
they had already acquired the secret of the immortality in the Earth, the gift
that allows to the Great Personality to pass 'ad libitum' of a wornout body to
The Children of the Wisdom" that differed their incarnation until the
Fourth Race, already spotted (physiologically) with the sin and the impurity,
they produced a terrible cause whose result karmic weight on them until
nowadays. It took place in themselves, and they became payees of the seed of
iniquity for future egos, because the bodies that had to cheer up had corrupted
because of their delay."
"Therefore, it is very important to have present that the Egos of the
monkeys are entities forced by their Karma to embody in animal forms that are
the result of the bestiality of the last men of the Third Race and the first of
the Fourth. They are entities that had already reached the human degree before
this Ronda. Therefore, they are them an exception to the general rule."
"Similar anthropoid they constitute an exception; because they were not
wanted by the Nature, but rather they are the direct product and the man's
creation without reason." The Indus grants a divine origin to the monkeys,
because the men of the Third Race were gods of another plane that had become
humans without reason." This matter has already been treated in Isis
Unveiled, already twelve years ago, with all the clarity that was then the
reason of the consideration that keep the monkeys.
"The monkey is sacred in the India because his origin is very well-known
for the Initiate ones, although it is hidden under the veil of the
Final comment: If it is not a lot to abuse of your time, when you can (and only
when you can), I would be interested to know why in the P. 33 of your book
mention to the Gardeners of the Space next to the Children of the Flame and of
the Fire, because up to where I could see, the topic of the Gardeners is
certainly complex and the reliable sources that mention them, could tell you
that they enter in a land to which I would call of high tension."
Also, if you find opportune, since inevitably as I advance in the reading they
go arising other unavoidable points, I would like to come closer other comments.
But in any event, knowing that demanded that you are with your work, I will wait
to that in some other moment the occasion is presented of treating them.
A warm greeting.
FIRST MAIL (Some impressions of your work):
I am very interested in your comments, to those that I consider of a great depth
and of a not very common sensibility, as you comment, a lot of people it doesn't
exist willing to confront these subtle realities that surround us frankly, and
which conform our physical reality in a firm way finally.
I prefer to wait that you read the book completely to comment the questions that
you make me, although I like your spontaneity and the investigation mood that
you demonstrate in this.
Nevertheless I think that they are very positive in your mail, send them to me
as a knowledge of singular beauty.
An affectionate greeting.
and windows are holed to create a bedroom, but the value of the bedroom rests in
Tse, Tao Te