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Atlantis

Lemuria

Âgharttha

Gaia

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Anú

Mihael

Ialdabaoth

Vishnú

Shiva

Ishva-Ra

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Archi

Melki-Tsedek

Brâhatmah

Mahatma

Mahanga

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New Age

Theosophy

Anthroposophy

Gnostics

Pythagoras

Rosicrucian

Franc masons

Martinists

Nazarenes

Esenies

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Buddha

Krishna

Rama

Zarathushtra

Moses

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Gandhi

Ahimsa

Aparigraha

Samhaha

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Aeter

Akasha

Âlaya

Laya

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Nihil

Holistic

Nat-Our

Noúmeno

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Magic

Mash-Mak

Mahat

Ophites

Nâgas

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Hermes

Thoth

Iaô

Adonai

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Mâyâ

Mérou

Omphalos

Om

Fohat

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Sanskrit

Vattan

Irdín

Hierogram

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^ ^ These. . . and other many Occult Terms more in the Glossary. . . ^ ^

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Alphabetical index - Glossary

Zarathushtra Zohar        

Glossary of terms (Z):

 

Z

Zarathushtra:

Seeing also : Hermes; Tot; Seth

Zarathushtra is the incarnate entity that inherits and regenerates the genealogy etheric of Ram. The large entities that embody in the terrestrial matter, up to their death, they donate the etheric-astral body that is utilized in successive generations by other beings, although not genetically, they inherit ethereally and the vital principles of the entity that represents the guide or archetype to emulate.
Thus, existed various Zarathushtra and various Hermes, that worked consecutively the same sublime concepts, and the values to develop in the two human groups to which they guided. In the epoch of the first Zarathushtra, the old Aryan values were in regression, the Turanian from the north and east of Asia were found in one of their endemic pursuits on the Aryans, and their hordes extended for all Central Asia and the Oriental Europe. The Semitic ophites, worshipers of the Snake, themselves took possesion of Egypt, Palestinian, Arabia and the north of Africa.
Nevertheless, little by little, the concept of the Dioscures entities was done increasingly more complex, as to occur with the Kabirim or large Manus of the seven human races of color, who governed the terrestrial destinies in the material plan, they all possessed a double state, one essential, in which were builders and conservative and another accidental, in which, as to embody in the phenomenal world they dragged the own impurities of that plan. This concept remains very well represented in the following Mazdeite text, the Zend Avesta:
<< Invokes ¡Oh Zarathushtra! To my Fravarshi, therefore I am Ahura Mazda , the largest one, the best, the most beautiful one of all the beings, the most solid one, the most intelligent one and whose soul is the Holy Word...  [Darmesteter ; Zend Avesta] >>


In this phrase Ahura Mazda, the solar entity that represents to Adonai, threatens to Zarathushtra to drive directly to the spiritual counterpart of the Solar God that is his own Fravarshi, or the nucleus of the greater solar Logoi, to which Zarathushtra can agree freely through the subtle connections that the Regent Avatar of each being has, joint with the solar or planetarium Logoi in whose orbit of influence inhabit.
Thus, Ahura Mazda, itself he is not constituted in the center of the power but in the messenger of The Word, whose source is found also in the heart of the same Zarathushtra. 

The Rishis and Indian Brahmans considered to the phenomenal world only as an illusion or world of deceit, where everything that they are perceived are the images of the real world reflected in Maya, what is presented to the exterior senses lacks interest by being only shadows of the greater reality, and the attention should be concentrated then only in the own private matter where the authentic reality inhabits. Zarathushtra, by the contrary, considered the world of the exterior reality to the human being, like the demonstration and the exterior clothing of the divine-spiritual existence, with what the exterior illusion of Maya , is only a veil that covers the spiritual life and to which, one must study detained to decipher the keys, with the ones that Ahura Mazda weaves with threads of light the border of the worlds. The differences in the philosophical aryan doctrines in that epoch, deepened differences and elevated walls that separated on final form the two most beautiful trunks of the Aryan culture. Zarathushtra, Hermes and Abraham, that in their assembly they are the Hierophant of Three Heads, they marked an epoch of great spiritual, although not exempt splendor of battles and conflicts. But finally the old Aryan values and the efforts to instill to the Semites the cultured one monotheist solar by the Tricephalo of Fire, they failed and Ammon-Jehovah-Mithras reigned for many generations on Aryans and Semitic, to the arrival of another solar incarnation known as the Moses…

 

Zohar:

Seeing also : Jehovah; Kabhalah;

The tradition schemer affirms that was the Rabbi Simon Ben Jochai who compiled the Book of the Zohar, or more wise, he saved the book of his destruction in Jerusalem by hand of the armies of Rome toward the half of the century I of ours he was.

Nevertheless, are many the authors that think that the antiquity of the book is very previous to the epoch of the first century of ours age. For example madame Blavatsky gives us these references about the two mysterious books that shared vicissitudes during the destruction of Jerusalem: The Book of Enoch and the Zohar:

<< The antiquity of this book is lost in the night of the times. Their origin is Indus, and themselves retrograde to a very previous epoch to Moses... Is writing in loose plates, that at first were of fine gold and other precious metals... Its style is symbolic, and its combinations adapt to all the longings for the spirit. Although it is altered by the time, preserve nevertheless, thanks to the ignorance of the curious, their primitive character in the main types and figures. [ H. P. Blavatsky, The Secret Doctrine Vol. V] >>

 

Rabbi Simon Ben Jochai says that by being in possession of the hidden doctrine of the Mercavah, saw his life in danger and had to flee to the deserted and take refuge with other rabbis in a cave where remained twelve years, to its death, accompanied by its more faithful followers.

After his death, his son Eleazar recompile with aid of his secretary Abbas, the teachings of his dead father giving forms to the Zohar, just as today we know it. The arithmetic and geometric processes that appear in the Zohar, are very complicated and they are found recompilations in three sections called: Gematria, Notaricon and Temura, which together to the Albath and the Algath form the heart of the Kabhalah; this nucleus of esoteric knowledge is also called the Mercadah or Heavenly Car.

The sections of the Mercadah only they are comparable in difficulty with the numerical symbolism of Pythagoras that required many years of study to understand even the general key of its complicated arithmetic-geometric laws, which were based on the square, the equilateral triangle, the point in the circle, the bucket and the triple triangle. Thus it explains it us Porfirio taking it from the Phytagoric Moderatus:

<< The numbers of Pythagoras were symbols hieroglyphics through which explained all the ideas relating to the nature of the things. [Porfirio; Life of Pythagoras] >>

 

The mysterious book of the Zohar is not dedicated to the speculative science of the numerology, like they would be able to think many, but carries out the analysis of the facts by means of the numerical relation of the same, this arithmetic-casuistic permits to confront the analysis of the present consequences and the facts for coming, giving as consequence a prophetic vision of the world that situates to the same, in an apocalyptic time of content as they are defined in the Vedas for the final period of the Hindu Kali-yuga.

In the Zohar it can be read the history of “the Ischins, chained to the mountain in the desert”. Allegory that alludes to the spirits tied to the land during the cycle of incarnation. Azazel or Azazyel, is one of the leaders of the “transgressors angels” of the book of Enoch, which they descended on the Ardis, the top of the mount Armon, and they compromised among itself being sworn senselessly mutual loyalty; as tells itself in the Zohar that:
<< Azazyel taught the men to do swords, knives and shields, and also to manufacture mirrors, to see what is behind one. Amazarak instructed to all the sorcerers and to the crusher of roots ; Amers explained the Magic; Barkayal, the astrology; Akibeel, the meaning of the wonders and of the signs; Tamiel, the astronomy, and Asaradel taught the movement of the Moon. And these seven were the instructors of the man. [Rabbi Simon Ben Jochai; The Zohar] >>

 

Thus the Zohar affirms that this world is called: Kliphotk, and it is the residence of the ‘Prince of the Darkness', who is also referred in the Kabhalah as Samael, the Angel of the Death, the seductive Snake or Satan. But it also teaches that at the heart is the true man, the conscious 'I Am', the Regent that transcends every reality to be constituted in the divine entity that should transfer the world of the illusion to penetrate in the Briatic world or mansion of the pure Spirits.

 

 

 

 

 

 

   

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Copyright © 2004  Sebastian Salado (The 3 Heads of the Elephant)
Publication: December 2004. Last modification: February 16th, 2013