Glossary of terms (R):
Seeing also :
Ra, was among the Egyptians,
the main divinity that represented the creative force of the Sun. Ra
unites with Atum or
Aton, the spirit of the Sun ,
to reject the Chaos by means of the Light. Ra appears in the
Egyptian mythology as the ‘great judge' that maintains the equilibrium
between the factions of the light and of the darkness visiting regularly
to the worlds of his creation in an endless cycle. For the Vedantins Hindu, this same figure
is represented by Ishva-Ra, that is a King and
Lord of the Alhim or active regents of the universe.
According to the old traditions
conserved by the ancient cultures; Chaos is transformed into
means of the brilliance of the ray of original light, created by the great
magical power sprouts as its primogenitor.
Ra creates then their own members, being formed to itself and creating
later to the other God so that they help him in their constitution
forerunner task of the world declared.
We listen now what Blavatsky
counts ourselves about the “The God that
arises from the Egg of the World”:
The Lord of the two sexes, inhabited in the Egg and he left from it are
derived. The God Ra, in the Book of the dead is
represented radiant in its Egg, and undertakes its march as quick as the
God Shu, awakes him and impulse gives him. " He is in the Solar Egg ,
the Egg al that him is given Life among the God". The Solar God
exclaims: "I am the Creative Soul of the Celestial Abyss. Nobody sees
my Nest, nobody can break my Egg; ¡I am the Lord! ”. [
H. P. Blavatsky, The Secret Doctrine Vol. II] >>
Seeing also :
Gupta Vidya; Sat
RaHa or Raja in a specific state or, the phenomenal world declared; and finally
Tamas, the darkness or unique principle.
In the elevation of the man, Rajas
is the vertical line of the cross.
Seeing also : Asuras
Commonly we understand that the
devils are mythological beings whose function is that of tormenting
incessantly to the sinners during all the eternity for some committed sins
during a life, a period of so small time in comparison that would not
represent not even the blink of an eye.
Therefore well, it is not this
the meaning that in the Veda or for badly, we should continue the maximum one: ¡the Truth
will do you free!
Who are then the fearsome
Raksasas? Discovering it we should respond to the words
of the Bhagavad Gîtâ and to know the answer to this enigma of the
lips of the own Krishna:
<< Value, sincerity, perseverance
in the Yoga of wisdom, charity, negation, control of itself,
devotion , austerity, rectitude, mildness, truth, patience, self-sacrifice
, calm, sincerity, compassion of the living beings, chastity ,
benevolence, modesty, constancy, firmness, mercy, fortress , purity,
humility, indulgence: You
Have here, ¡Oh Bhârata!, the virtues of whom was
born in divine condition.
Hypocrisy, proud, presumption,
anger, harshness é ignorance: These are, ¡Oh Pârtha!, the vices of whom
was born in demonic condition.
The virtues conduct to the
liberation; the vices to the slavery. But do not fear, ¡Oh Pândava! You
were born in divine condition.
Of two lineages they are in
this world the animated creatures : divine and demonic. Already I have
described you the divine one. Listens now , ¡Oh Pârtha!, what is the
The men of demonic nature
ignore the action and the omission. Neither purity neither honesty neither
truth there is in they.
Thus they say: ‘In the
universe nothing one must be truth neither do neither there is any God
that govern it. All the beings proceed of the sexual union without more
causality than the lust.'
With such ideas they are shown
like the enemies stirred up for the destruction of the human kind these
men prepotents, of rudimentary and brutal actions discernment.
Slaves of insatiable appetites,
possessed of vanity, presumption and proud, you induce them the error to
false concepts and they do moved by impure decisions.
They forge infinities projects
whose term is the death, and they believe that in the satisfaction of its
desires the Supreme one consists well, twisted convinced that all itself
figure in this.
They maintained in slavery by a
hundred ligatures of false perspective, they are abandoned blindly to the
passions and they endeavor in collecting for illicit media piles of wealth
with which satisfying their appetite of sensual enjoyments.
They they say: ‘This I gained
today; this I propose me to gain. Already is mine this wealth and also
tomorrow will be it such another.»
«I got rid of myself this
enemy and of equal way I will get rid of me other. I am the owner, the enjoyment. I am fortunate, powerful and happy.'
‘I am rich, noble, ¿who as
I? I will offer sacrifices, I will give charity, I will live happy.' Thus
the ignorance deceives them.
They fought by multitude of
thoughts, wrapped in the networks of the error, attentive to the
satisfaction of their desires, they finish for being sunk in stinking
hell. Egolatries, stubborn, possessed of pride, drunken in the greed of
wealth, offer sacrifices by vain ostentation, contrarily to the mandates
of the written Law.
Egotistical, haughty, insolent,
sensual é irate, these harmful men hate Me in the alien bodies and in his
To these impious, evil and full
of hate, the most despicable among the men of the world, I throw
them perpetually in demonic headquarters. And they fallen in demonic
breasts, being hallucinated of birth in birth, me do not they reach, ¡Oh
Kaunteya!, and in the deepest abysses they submerge.
Three are the doors of this
destructive hell of the being: lust, anger and avarice. Thus therefore it
owes the man to be set apart of them. [ Annie
As we have been able to listen,
the definition that Krishna does of the Raksasas or “diabolic men” is
unfortunately the same one that would be able to do today for the typical
modern man in the present society. Although we would neither be able to
speak of a general decadence of the human race, but, more well, of a
chronic stagnation in the evolutionary aspects that the human being should
have undertaken a long time ago. Therefore only with take a look at the
“old customs” we give us quickly
realize of it...
The old magic practiced by all
the old towns in which rituals were established where blood was spilled
suspiciously is seemed, if we compare it with multiple passages of the
Bible , to the magic that the Raksasas utilize in the Ramayana:
<< The evil hero Indragit, humiliated, ran to sacrifice in the fire,
continuing the rites established, and on the place destined to the
victims. The avid warrior in battles, beheaded I live a male black flock
of goats , and poured in the fire, according to the rites, the blood that
emanated of its neck. A great exempt flame of smoke, was lit of sudden ,
sign that foretold the victory. The fire inflames in itself, and
returning to the
noon the spiral of them you call color of pure gold, received
funnily the oblation of fat clarified. Immediately the fire left a
magnificent car, dragged by four beautiful horses without brake and
that, provided of diverse darts and covered with rich clothing , armed of
large spears, walked invisible. It mounted, Indragit, in the air invisible
car, wounded with its steel darts to Rama and to Laksmana. [Valmiki ;
The Ramayana] >>
Thus therefore, it is ours
arduous to owe the reflection Raksasas or “diabolic men”, with what, ours
“flaming humanity ” would pass to be, in strict Vedantine terminology
nothing but an amorphous conglomerate of vicious and perverted devils.
(Nârâyana) (Yama) (Kaimurath)
Seeing also :
Adam Aryan known as Ram, also called Kaimurath
by the Persians, Rama by the Hindus
and even Hercules by the Greeks. And also, finally, known as Ram ,
by the Caucasian and northern Europeans tribes. Rama is represented as the same as the Semitic Adam-Kadmon, like the
reincarnation of Vishnú,
related to Agni and Indra.
is The Conservative, he lives in the mount Meru and its symbol is a conch
and a disk. He is also a Kumâra,
identical to Agni, the God of the Fire or Sun, and equal to Indra, the
shining God of the firmament that kills
Vritra or Ahí, the Devil-Snake,
and conducts to the army of Devas
set against the other God revealed against Brama, by which him is given
the nickname of Jishnu, the ‘conductive of the celestial host'.
Really, Rama is the lofty being that prompted to the Arian Race toward a
physical and spiritual elevation. He is also be destined to stabilize the
human race of the planet, by means of the control of the Raksasas
¡ Rama, Rama of the long arms, remind in your heart of yourself ! You are Nârâyana, the happy, incarnate
in this world to
save it from the Raksasas! Remember only of the son of Vinata , the
divine one Garuda, of immense vigor, and who devours the snakes! [Valmiki
; The Ramayana]
is the human-divine prototype that removes the world of the tremendous
chaos that was produced, what it is called: “War of the God”:
Long time ago, in the time of the war between the God and the devils, it
your invincible husband by the king of the Immortal, to confronted those
battles. It descended to the southern beach in the region called Dandaka,
where the God that carries in its banner the image of the fish Timi,
possesses a city called Vedjayanta. There, a great Asura,
conquer by the heavenly armies, called Sambara, powerful in the magic, waged
a battle with Sakra. The king was injured by an arrow in that terrible
day... (The fights that thus began,
they were prolonged during several generations, up to the arrival of Rama,
who was seen wrapped in similar battles…) at that time, desirous to
witness the great battle, the Risis responded, and the Sidas and the
Sioses, the main Gandarvas, and the famous choruses of Apsaras.
As soon as the devil of vehement boldness, Kara, arrived near the holy hut, Rama and its brother they saw some sinister figures, and the major of
the Ragüidas, said:
- We Have in our hand the victory and the enemy the rout, therefore my
appearance is serene. Looks as glows!
And looking at the Kakútstida to all sides, saw the battalions of
Raksasas that came to fight him. It seized the arch, prepared the arrows,
and prepared to fight. The aspect of the terrible son of Ragout produced
stupor to the Raksasas, that stopped a little altered, and they remained
motionless as a mountain. Kara, possessed of impetuous bravery, was
launched with its car against the valorous offspring of Kakutsta, the same
thing that Rau split the star that produces the light. When the
raksasa army seen that Kara entered battle stringed by the furor, was launched
after him in compact phalange, producing the noise of the thunder, own of
the squalls and the collision of the large armies.
And, they made angry, the large nocturnal devils threw on Rama a rain
of projectiles, that received impassive, the same thing that the ocean
receives the tribute of the arrows. And already it begun the battle, sent
gold darts multitude, untamable and irresistible, similar to the tie of the
death. The heads of the enemy parted by the darts, in the shape of
hook, they fell for land to thousands, agitating convulsed lips and mouth.
Then the remainder of the enemy took refuge together to the monarch and its
brother Dusana, surrounding him as a flock of elephants. Kara, seeing
his battalions decimated by the arrows of Rama, said to the general of his troops, warrior of frightening vigor and of ardent heart:
- ¡ Hero, revives the value of my army! Do a new effort!
Dusana precipitated on the
offspring of Kakutsta with the same furor that did it in another time the
devil Namuchi. Likewise, all the bad geniuses, seeing Dusana next to them,
they were launched also on Rama for the second time provided of every
luck of projectiles. The hero of long arms, the same thing that if played
, cut skillfully, inside the circle of the bad geniuses, heads and arms...
The field of battle remained clean of combatants, therefore the fire of
the arrows of Rama had devoured them to all. In that day Rama gave
death to fourteen thousand Raksasas, frightening, audacious, brave and,
nevertheless , he was a single individual on foot, ¡an alone man! [Valmiki
; The Ramayana] >>
Seeing also :
Roth was the prince adyta that
guided the intraterrestrial forces, the fervent Children of Ad, the Sons of
the Will and the Yoga, and to the inhabitants of the
continent of Mú that fought bravely against the king
Thevetat, the command
of the Daityas and the devils Râkshasas that controlled the continent of
Thevetat fought cruel and fierce against the Âdityas and the Sâdhus
or wise guides of the Atlantean Race, headed by Roth, the Brihaspati of the Vedas.
The terrible consequence of the
devastating war concluded with the second and final Atlantean flood. This
war, besides , decided the destinies of the two towns, the intraterrestrial
and the pertinent one to the world of surface in two cultures separated and
different realities inside the same planet. The traces of this terrible
war remained engravings in the collective mind of the present humanity and
reflected in many of its traditional legends, in which , still the
departure of the Elfs (Âdityas) cries toward the Sacred Island (Âgarttha).
Roth lives on one hand in the great figure of the Lipika, the
legislator that acts in tuning with the Seven Manage, the Seven Circles or
Invisible Spirits that support the bases of the Law or Karma in this and
other worlds. Of them the own one told Roth: ‘they are Not neither the
Sun, neither the Moon, neither the stars, neither the dawn, but the
supporting elements of this luminous life that exists, by telling it thus,
behind all these phenomena'.
the Seven Lords, the Time is only an illusion produced by the
succession of our states of awareness, in our trip through the Eternal
Duration. Thus, one of
the Seven Gentlemen , Ahura
Mazda, itself is not constituted in the center of the power but in the
messenger of The Word, whose source is found also in the heart of the same
Zarathushtra. Therefore, Ahura Mazda and Ahriman are the two poles of
a same force, but only Ahura
Mazda sacrifices voluntarily its glorious demonstration for the sake of
its Fravarshi, that is in reality the Eternal Light.
The first Mazdeites,
they did not believe that the Light and the Darkness were eternal and
antagonistic, but they arose like cyclic evolution of the Time without
Limits, the Unknown Cause to which they same
called Zeruâna Âkerne.
According to it, Roth defines to the adytas:
<< The Thought, the Divine one, that is Light and Life produced by
middle of its Word, or first aspect, the other Thought user, which being
the God of the Spirit and of the Fire, built Seven Manager that they
enclosed in their circle to the World of the Senses, called “Fatal Destiny”.
[Darmesteter ; Zend Avesta]
According to other authors,
Roth is likewise living incarnation of one of those same Lords, in
concrete of Varuna or Uranus, the Lord that controls the Water:
<< Uranus is a Varuna
modified, the one that "surrounds to the Universe", the one that
"all covers it", and one of the older Vedic's Deities -the
Space, the maker of the Sky and of the Land.- since both came to the
demonstration of its seed. Later it was when Varuna became the leader of
and in a species of Neptune, mounted in that of Leviathan " Makara,
now the most sacred and mysterious one of the signs of the Zodiac. Varuna,
without which "any creature neither even to blink ", was
degraded the same thing that Uranus, and as he fell in the generation;
therefore their functions -" the most magnificent cosmic functions
", like Muir called them- they were degraded of the Sky to the Land,
by the exoteric anthropomorphism. The same one as says the orientalist:
"The attributes and functions attributed to Varuna in the Vedas,
give their character a moral elevation and a holiness
that outbid in a lot to the ones that are attributed to all another Vedic Deity". But to understand correctly the cause of its fall, as well
as that of Uranus, one must see in all the exoteric religions as the
imperfect work and sinner of the fantasy of the man, and also to study the
mysteries that tells that Varuna communicated to Vasishta. Only that...
"its secrets and those of Miter should not communicate the
fools". [H. P.
Blavatsky, The Secret Doctrine Vol. III] >>
also illustrates the searing, not since its negative aspect or nigromantic
, but since the science that transcends the concept of the temporary
differentiations by the “Unique Form of Existence” as base and origin
of all the things.
science that instituted and developed Roth in the intraterrestrial world, is
known in the world of surface by means of the deity Egyptian: Thoth-Hermes,
and represented by the symbol of an open eye, acquaintance in Egypt as the
Eye of Ra,
associate to Isis.
Sighted Science also is known in the India as the Eye of Ziva, and in the
Himalayan like the Open Eye of Dangma. The “Open Eye” is in reality
the spiritual and internal eye of the seer, related to the “Third
Eye”, source of the spiritual and clairvoyant knowledge.
Seeing also :
ROUAH-ALHIM is the Spirit that
feeds to the Forces of the Creative Verb, which they have themselves united
to the ROuaH, the cycles of the eternity and the NaHaSH, the time in
Jeshu Ben Pandira continued the
tradition of Moses, promoting a deeper knowledge of his interior being or
Monad, and of the true nature of his I-Am; being converted thus the Man, in
the potential germ of the God that lives asleep in his Regent
being approached a lot of the concepts of the Holy
“RUACH-Elohim” (Rouah-Alhim ) that Christ would preach.
The Ruach Hebrew represents
also to one of the four elements, in concrete the “Air”, being these
elements Iam (water), Nur (fire), Ruach (air) and Iabeshah (land), which
they form the anagram INRI, curiously the same one that was utilized in
the crucifixion of Christ ...
Seeing also :
The Rupas are the physical
forms, or more well the Archetypes of the bodies declared, also called
All declared beings possesses
two “bodies”, one etheric-physical and the other spiritual one or Monadic,
thus the Rupa and the
Arupa combine to give form to the universes.
The spiritual beings do not
possess body Rupa -which is only necessary to live in the material
world-, but they acquire it for carry out their experiences in the world