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Alphabetical Index - Glossary

Çakya-Mouni Camites CaVi Chaitans Chakras Chaos

Glossary of terms (C):

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Çakya-Mouni: ( Sakkia-Mouni)

Seeing also : Agarttha

The figure of çakya-Mouni is wrapped in the mist of the legend, and are many and various of then that speak of him, under very diverse figures and epochs. Some of they refer to him as the same figure as the  Gautama Buddha (623 al 543 B.C.), therefore Buddha was a son of the leader of the warrior class named: Sakya of Kapilavastu. Buddha was born with the name of Siddhartha , but after his lighting he was known also by the name of Sakyamuni (wise of the Sakyas).

Other authors relate the figure of çakya-Mouni with the founder of the Lamaism, the Padma Sambhava, toward the century VIII B.C. And at last a third way relates it to one of the high Lamaist hierarchies, the Panchen Lama or even the Tibetan Dalai Lama also called the Deep one. But lets we know what relate a select group of histories to this respect…

One of these histories were found in the posthumous work of the marquis Saint-Yves d' Alveydre, titled “The Mission of the India” published in Paris, in 1910, that would speak to the world of a mysterious inner hearth initiation center  of name Agarttha. Saint-Yves d' Alveydre was the head of a freemason and Gnostic group called Airtight School of the Gnostic Church, of which also formed part the doctor Encause, acquaintance likewise as Papus. One must differentiate the Gnostic-Masonic school, known as 'The Martinists' that praised the Cabala and the Theocratic Sinarquic (government of the ecclesiastical princes), of the different Rosicrucian groups and francmasons that swarmed by the Europe of the XIX. Especially to the one of the francmasonic order of the Egyptian Rite, based on Paris in 1785 by the Count of Cagliostro, that so significant and murky role played in the French Revolution.

The called: Rebellion of çakya-Mouni in the Agartha, is an exciting story forgoten in ours historic files as shows it us the Marquis Saint-Yves D' Alveydre:

<< For any reader that be capable to read among lines, I have said so many things in The Mission of the Jews, about the old Universities and of the Jonies and Dories Schools of the Prophetess and of the Prophets, that is not necessary to repeat them here. I limit me to confirm of absolute way everything that I have exposed or given to understand on these Mysteries of the human Spirit and of the human Life, since the Cycle of Ram to the Temples of Egypt, of Tracia and of Etruria, since the Sinai to Bethlehem and the Calvary.

When the initiated reaches a determined degree, that ties its soul to the divine Union, to the heavenly Yogina, he is conducted to a pantheon where him is shown a statue, of the one that he has been the mold without have known it, and that has been melted in an artificial mineral substance, as that was happened to the obelisks of Egypt, and with the passing of time goes acquiring a hardness, and then, through the thousands of ramifications that support the radiant vaults, the initiated can see, extended to the infinite, a multitude of statues.

Its guide, touched according to the epoch in which they be, with an or another zodiacal insignia, goes him murmuring in low voice the names of each one of them. All the Epoptes of the humanity are here, all their benefactors, all their developers, without any distinction of Worship or Race. Here and there, in a very rare time, themselves can see, raised on a mutilated pedestal, a broken form; whose member or head cover the floor with their remainders. It is the figure of a fallen Epopte, who has done damage to other people.

No one initiated can remove from the Agarttha the original texts of their books of study, they are, as already I have said, encumbered in stone in incomprehensible characters for the people. Only the memory should conserve its image; this is what caused that Plato pronounced this paradoxical affirmation: ‘The Science was lost the day in which a book was published'.

In many cases, not even they took its own manuscripts outside.

This explains why çakya-Mouni at to their return from a Excursion to the exterior, in the sixth century of ours age, gave a terrible shout, when he do not found, to its return, the notebooks of study that had left in his cell.

He felt momentarily lost. In vain he ran to the central Temple where resides the Brâhatmah the doors remained mercilessly closed. In vain he set in motion, during an entire night, all the Magic that the Science had taught him: The Guessing of the Sanctuaries supreme had predicted it all, they knew all. [ Saint-Yves D' Alveydre; The Mission of the India in Europe] >>

 

We see now the history of Sakkia Mouni since the other face of the mirror from the narration of Ferdinand Ossendowski in its called book “Beasts, Men and God”:

<< Some Indian Brahman and the Dalai Tibetan Lama, during their laborious retreats, they endeavor in the mountainous crests that no another man has stepped, and they have found inscriptions carved in the rocks, tracks of stepped in the snows.

The Sakkia Mouni, found in a stone of the mountainous top, inscriptions that only understood in his old age, and continuing its indications, he penetrated in the Kingdom of Agharti, from which returned bringing only the crumbs of the sacred learning, the few that conserved in its memory. There, in palaces of marvelous crystal, the invisible rulers of all the live pious people, the King of the World or Brahytma that can speak with the same God, and its two assistants, the Mahytma, that knows the plans of the future events, and the Mahynga, which governs the causes of those events …" [ Ferdinand Ossendowski; Beasts, Men and Gods] >>

 

We cannot stop showing in this section the comments of the professor and great orientalist Max Müller on the figure and the epoch of Sakkia Mouni:

<< Marco Polo, the intrepid traveler of the century XIII, says: "The natural of Pashai are very given to the witchcraft and diabolic arts."and its publishing scholar, adds: "This Pashai or Udyana, was the native region of Padma Sambhava, one of the main apostles Of the Lamaism, that is to say, the very expert, Tibetan Buddhism in the art of enchantment. The doctrines of Sakya, that in old times they prevailed in Udyana, they were mixed vigorously of sivatic magic, and the Tibetan consider still that population as the classical land of the sorcery and the spell.

Hiuen-Thsang says of the inhabitants of the country: “The men are fans al study, although it they continue not with ardor. The science of the magic formulae has come be for them a profession”.

Besides, in that century, barely had penetrated the buddhism in the Tibet, and its peoples had fallen in the witchcrafts of the Bhon, that is to say, the previous religion to the Lamaism. The pious and brave Hiuen-Thsang, that a hundred times risked the life to have the happiness to perceive the shadow of Buddha in the cavern of Peshawur, should be agreed of the implicit mandate in the answer that Gautama gave to its protector the king Prasenajit, who conspired to do miracles. "Great king " -responded Gautama-, "I do not teach the Law to my disciples telling them : holy thirst in sight of Brahmans and civic and with your supernatural powers you do prodigies that any man can do; but when I teach him the Law, I tell him: Live holy, hide your good works, and show your sins".

When Hiuen-Thsang wanted to worship the Buddha shadow, he did not resort a. "magicians of profession", but he feels to be able to invocative of its own soul; and to be able by the prayer of the faith and the contemplation. All was gloomily dark in the outskirts of the cave where several times the prodigy had been operated already. Hiuen-Thsang entered, began its devotions, and as carried already recited a hundred lauds without seeing neither and to hear any thing, believed to be too much sinner and was despaired with bitter laments. But when already it was on the verge of abandoning every hope, perceived in the oriental wall of the cave a weak light that was dispelled then. It renewed then its prayers stuffed already of hope, and again saw to shine and to disappear the light, for which did solemn vote of leave not the cavern until seeing the shadow of the Venerable of the Age".

Some time he was to expect for it, because only to the time of two hundred prayer remained the cavern suddenly flooded of light, and the refulgent shadow of Buddha appeared majestically, as when they are torn of sudden the clouds, leaving to see the marvelous image of the 'Mountain of Light'. Twinkle and magnificent clarity illuminated the divine appearance.

Hiuen-Thsang adds in his dairy Sec-yu-kee : "That only when the man prays with sincere faith and he receives the undefinable high emotion, he is capable of seeing clearly the shadow, although he cannot enjoy for a lot while of the vision." [Max Müller , Buddhist Pilgrims] >>

 

Camites: ( Cam)

Seeing also : Aryan ; Semitic

According to what The Bible tell us:

<< They were the sons of Noah left from the ark: Sem, Cam and Jafet; Cam was the father of Canán. These three were the sons of Noah and from them all was populated the Land. [The Bible; Genesis IX : 18-19] >>

 

With the dispersion of the seven Manus, the human races Camitic and Semitic were scattered, being maintained the first in the Indus-European regions and the seconds in the Arabic-Mesopotamians and Egyptian-African regions. Always under the attentive look of the protective Manus of each sub-raze and under the control of the Sacred Island.

The Nabatean, that founded the city of Babylonia, were Camites and they constituted the first experience of mixture between the two large ethnic groups,  to be mixed with their Semitic neighbors. But under the reign of Nimrod, and the Great Confusion of the damned Tower by God, the large tribes were scattered again. Especially the Camite towns fell in the barbarism and they fled their “God” to be hidden in the most northern regions, or they accepted with resignation to those “God” that considered them as to lower and they handled and utilized them  without the smaller consideration.

The Camites in their flight toward the North encountered themselves the last survivors of the Atlantean Race that took refuge middle wild in the mountains of the center of Asian and the European north. An interesting narration of these epic fights is found in the Iranian traditions and sacred books:
<< Before the creation of Adam. They lived in the Land two successive races : The Devs and the Peris (Izeds). The Devs were evil and strong giants, nevertheless, the Peris were smaller of stature but wiser and kind.
Gyan, also called Gyan ben-Gyan (or the Wisdom daughter of the Wisdom ), was a King of the Peris. It had a shield as famous as that of Achilles, only that instead of serving against an enemy in the war, served of protection against the sinister magic, the sorcery of the Devs.

Gyan ben-Gyan was reign for 2,000 years, when Iblis the Devil, was permitted by God to defeat to the Peris and to throw them to the another extreme of the world. Neither still the magical shield, which being built in accordance with the astrological principles, and that destroyed the spells and enchantments, permitted to conquer to Iblis, that was an agent of the Destiny.
They count up to ten Kings in its last called metropolises Khanoom, and the tenth one, they say that was Kaimurath (identical to the Aryan Adam ).
The giants inhabited the Mountains of Kaf, that contain a gallery built by the gigantic Argeak, where statues of the old men are kept, in all their forms. They call them Sulimanes, or the wise kings of the East, and they count seventy-two kings of that name. Siamek, the wanted son of Kaimurath , was their first king, which was murdered by their gigantic brother. His father, since then conserved an eternal fire in the tomb that contained his ashes [Herbelot; Collection of Persian Legends] >>.

 

CaVi: (Kavi)

Seeing also: IHOH; HâOuR

CaVi is the poet God that every man possesses in its nucleus of glory, the  supreme being creating for the power of the interior Verb, the I-Am. As the Marquis Saint-Yves D' Alveydre shows this interior secret to us:

<< IHOH, I-the-Life, I-Am is the CaVi, the Creator by its Verb, the God Poet, the inspiring heavenly one or MAeTATRON, the ISHO, Divine Sky, and the KILLS-TRON or Matesis of Salvation, in the HâOuR , or heavenly time without limits. [Saint-Yves D' Alveydre; The Archeometre] >>

 

CaVi is therefore the Powerful Presence I-Am that encourages permanently the men to drive him patiently toward the light. On this point we should hear the deep thoughts of the Count of Saint Germain:

<< I Am the Powerful Presence, that never becomes impatient or feels discouraged by the long periods in which the sons of the Land give the back to the Light to enjoy the sensory activities, until a day them they are done so repellent and almost with the last breath they shout: ¡Oh, God, Save me! [Saint Germain; The Book of Gold of Saint Germain] >> 

 

Chaitans: ( Querubim ) ( Seraphim) (Auphanim)

Seeing also : Devas ; ALHIM.

The function of the Chaitans or Devas, is that of building and to destroy images, forms and structures, permitting in that way that the archetypes patterns of the creative energies can be externalized as the Seven cosmic Rays spread for the universe, in Hebrew they are represented as the Querubim (kerubim ), or administrators of the astral fire whose numbering corresponds to Chokmah, the Wisdom. The hierarchy of Chaitans or smaller Devas (elementary of the nature ), they work expressing the etheric molds of the form; building thus what is invisible in the plan of demonstration appointed through an assembly energy, the symbols and the corresponding archetypes.

An upper hierarchy of Chaitans exists called The Four Zodiacal Chaitans, it is constituted by four Living Creatures, or Four Elements also called the ‘Lions of Fire' and the ‘Lions of Life', they are also represented as the Four Guardians of the Door. In the Hebrew Theogony  they are represented as the Four Celestial Wheels that symbolize the Auphanim or Ophanim.

The ‘Sacred Animal' they are found so much in the Bible as in the Kabalah, and they have their meaning in the page of the origins of the Life shown in the Sepher Jetzirah. In which tells that : ‘God engraves in the Saint Four the Throne of its Glory, the Auphanim (the Wheels or Spheres-Worlds), the Seraphim and the Sacred Animals, like the Air, the Water, the Fire or the Ether, with them formed its room…'

But let we see directly the words of the Sepher Jetzirah:

<< One: The Spirit of the living God... that lives in the eternities, The Voice, the Spirit and the Verb; this is the Holy... Spirit Two: the Air left the Spirit... He drew and he carved with it twenty-two letters of foundation, three mothers, seven double and twelve simple, and a Spirit left they. Three: the Water exit of the Spirit; He drew and he carved with them the sterile thing and the empty thing; the mud and the land. He drew them as a bed of flowers, he carved them like a wall, and he covered them as a pavement. Four: the Fire left the Water. He drew and he carved with the throne of glory, the Wheels, the Seraphim, and the saints animal as the angels ministers; and the three, He founded his dwelling like he has said himself: he does his angels spirits, and his servants flames of fire. [Sepher Jetzirah; Sections IX and X] >>

 

Chakras:

Seeing also : Sefirot

The Chakras are the ‘wheels' or nuclei where concentrate the centers of awareness that unite to the etheric-physical body with the mental-spiritual one. This assembly of nuclei is therefore the “Tree of the Knowledge”, of the ancient traditions. The circuit of the Chakras , is comprised of seven foci of force and active awareness in the etheric body of the man of surface, but the two supraluminars on its head. The seven etheric nuclei are composed for three upper centers united to the Monad, a center of interrelation in the solar plexus through which themselves express the soul, and three lower nuclei, connected with the grossest vibratory bosses than control the etheric-physical body.


According to the Tibetan, Chinese and Hindu tradition, these centers were called Lotuses or wheels, and they were situated grouped, six directly on the dorsal thorn and the seventh one directly in the center of the brain. Its names and functions have remained reflected in the Tibetan thousand-year-old tradition as continues: the Sahasrara Chakra or Lotus of the thousand Petals is situated in the crown of the head and is the center more close to the spiritual thing. The Ajna Chakra is the cerebral central second that controls the communication with the soul. The third the Visudha, that controls the function of the word. The room, or central solar is the Anahata Chakra, that controls the touch. The fifth one, is the Manipura Chakra or of the Principle of the Fire. The sixth one is the one that represents al Principle of the Water or Swadhishthana Chakra. And finally the Mûladhâra Chakra, the one that arises of the Principle of the Land, and is the one that governs by force ruler or vital of the human beings , the “Kundalini”.
In other cultures, the names of these centers have changed, being their functions more or less hidden to the profane.
According to the Kabalah, the Universe and the Man are composed by a body, a soul and a spirit, and in those three levels there are ten Centers which are defined as Numbers or Names, and called Sefirot, they express the attributes of God.

The cabalistic Sefirot, are circumscribed to the three greater groups, they define the Sacred Hebdomadal of the Seven Tibetan Chakras with the following designations: Kether or Crown, that corresponds with the Tibetan ‘Lotus of the thousand Petals ' or first Chakra, and constitutes the highest energy androgynous nucleus. The second Chakra is composed by two Sefirot: Chokmah or Wisdom that possesses a positive sign and Binah or Intelligence, of negative sign; the third Chakra this represented by another binary one: Chesed or Mercy and Geburah or Severity, this last of negative sign; the fourth Chakra is composed by one unique Sefirot: Tipheret or Beauty; the fifth Chakra is composed by Netzah or Victory and Hod or Honor; the sixth Chakra is Yesod or the Base and the last one is Malkuth or Kingdom, that represents to the Tibetan ‘Mûladhâra Chakra'.

The seven traditional Chakras are being emigrated to the three present centers more the two supraluminars, that in the new solar and planetary cycle has just begun and will be the new active nuclei in the future:
The upper Pineal centers, Ajna and the traditional Thyroid will be transferred toward the Right Cerebral Center; and the lower centers: the Plexus Solar, the Central Sacro of the base of the column they are diluted in the Cosmic Plexus; while the Timo is maintained reinforced and enlarging its power in the new Cardiac Center. The Third Initiation enabled , the development of the energy centers previously awoke, which, in ascending order they are: Cosmic Plexus, Heart Center, Cerebral Center and Second Supraliminal Center.

The awake of the First Supraliminal Center begins to radiant in that initiation as main instrument of union with the Monad. The subtle structure of the human evolutionary body, at present is evolving according to the upper laws, since the energy circuit of the Fifth Race to the Sixth Race, lets to say , since the circuit of energy nuclei governed by the law of the karma and of the free will, known like the Chakras, to the centers of the right conscious governed by the laws of the upper evolution.

Chaos: ( Caos)

Seeing also : Theos ; Kosmos

The Chaos or Caos is the amorphous and indefinite state previous to the constitution of the cosmos. All the old cultures speak in a form or another about the great Mother or Water of the Darkness.

The old Egyptians gave great importance to the Chaos (Nun), and to the creative force associate to it: Theos (Tum), in The Book of the Dead  mentioned by Gaston Maspero it can be seen to Osiris saying:

<< Tum is the creative force of the nature that gives form to all the beings, spirits and men. He was generated by itself and by itself he exists. It left Nun, the celestial river, call the Mother-Father of the God, the fundamental deity that represents the Chaos. He found to Shu, the solar force, in the stair of the City of the Eight, and he annihilated the bad principles of Nun; He is the Fire and the Water, creating to the God from his members. He is the Law of the existence and of the Being, the Bennu, (Bird Phoenix) the Bird of the Resurrection in the Eternity, in who the Night continues to the Day and the Day to the Night. The ‘Traveler that crosses for millions of Years' is the name of one; and the ‘Large Green' is the name of the another: one producing millions of years in succession and the other absorbing them to the return. He speaks of the Seven Luminous that following to its lord Osiris, the one that confers justice in Amenti. [G. Maspero; The Book of the Dead]>>

 

In the same form, the Greeks go still more deeper in the teogonía of Chaos, Theos, or Kosmos. Thus we can listen now to Hesiodoto saying:

<<Among all the things, the Chaos was the first one produced. [Tomas Taylor; Parmenides of Plato] >>

Thus the Chaos was even previous to Divine Fire or Theos, being obtained with the union of both, the radiant Kosmos, just as we know it today.

<< The Chaos obtaining awareness  by this union with the Spirit, glows of pleasure; and thus was produced the Protogonos (the original Light). [Hermas ; Ancient Fragments of Cory] >>

Although again they were the Hindus the ones that developed more extensively this doctrine, creating the most beautiful allegories to express that idea:

<< In the principle only the darkness existed (Tamas). It was in the Supreme thing and, moved by the Supreme thing, returns uneven. Thus it returns to darkness (ragas). Then this darkness, being moved, returns uneven. Thus returns kindness (sattva). Then this kindness, being moved, causes the flows of the essence. This is that part (or part of the Being) that is completely intelligent, reflected in the man (as the sun is in different vessels of water) knowing the body (kshetragña), confirmed by its imagination, desiring and believing that is Pragapati, called Visva. [A. Duperron; the Upanishads] >>

 

 

   

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Publication: December 2004. Last modification: February 16th, 2013